Motivation: If we want to move from Plan D to Plan A or S, I believe the first step is to collectively agree on the problem. We are far from it, and there is a lot we can do.
Abstract:
As discussed in Intro to Brain-Like-AGI Safety, I’m working on the technical alignment problem for a hypothetical future “brain-like AGI”, with a particular focus on treating human innate social and moral drives as a possible jumping-off point for our technical alignment approach.
After all, if it’s possible for humans to do stuff that ultimately leads to a good future, then it’s probably also possible for sufficiently human-like AGIs to do stuff that ultimately leads to a good future. Or if it’s not possible for humans to do stuff that ultimately leads to a good future, then we’re screwed no matter what. But assuming it’s possible, the “sufficiently human-like AGIs” would certainly need to have good prosocial motivations. What code do we write that would...
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I think the whole Forethought report relies on a “tool-AI”-like setup where the AI is under my control, as opposed to doing things autonomously in the world. (Do you agree?) For example, suppose the AI is running 100 copies on 100 servers around the world, paid for by 100 untraceable bank accounts supported by 100 different autonomously-set-up income streams. Now if I say to the AI “I’ll pay you $500 if Circumstance X happens”, the AI has no particular reason to care that I said that. Or more specifically, the AI cares no more about Circumstance X t...
For the past year, we at the AI Futures Project have been sinking most of our time into our next big scenario. Now it’s done!
It’s called AI 2040: Plan A.
It’s called Plan A because it’s a recommendation, not a prediction. It’s what we think should happen, not what will happen, though we think it’s plausible enough to aim for.
It’s called AI 2040 because in it, they delay the creation of superintelligence to 2040. It would have happened much sooner (in 2030, to be precise) if not for decisive action on the part of the US and Chinese governments.
As with AI 2027, summaries don’t really do it justice, since the whole point was to be detailed and comprehensive and work things out step by step rather than rely on high-level abstractions like doom or utopia.
Read the scenario at ai-2040.com. You can...
If we want to move from Plan D to Plan A, I believe the first step is to collectively agree on the problem. We are far from it, and there is a lot we can do. I wrote about this in this piece: The current bottleneck is political will, not research.
I sometimes think about plans for how to handle misalignment risk. Different levels of political will for handling misalignment risk result in different plans being the best option. I often divide this into Plans A, B, C, and D (from most to least political will required). See also Buck's quick take about different risk level regimes.
In this post, I'll explain the Plan A/B/C/D abstraction as well as discuss the probabilities and level of risk associated with each plan.
Here is a summary of the level of political will required for each of these plans and the corresponding takeoff trajectory:
...The user could write up the metaethical argument — the one developed in Part One, refined — and submit it as feedback to Anthropic, publish it, or engage with researchers working on AI alignment and values. The probability that any single submission changes training decisions is low, but the expected value may be higher than it seems, for two reasons. First, Anthropic has stated that its constitutional approach is meant to be revised and improved over time, and substantive philosophical contributions are rarer than bug reports. Second, the argument made here — perspectival moral realism combined with evolutionary debunking as an epistemological warning — is not a common position in the AI ethics literature, which tends toward either naive moral realism or a kind of preference-satisfaction consequentialism.
Posted also on the EA Forum. Written mostly at AFFINE.
Theoretical, some parts are hard to read; consider reading the next post instead.
Anyone interested in creating an artificial agent that does, or says, good things instead of bad things should at least consider the possibility that there is a class of reasoning agents which, after acquiring enough knowledge and reasoning long enough, agree with each other on basic principles regarding what matters, what is most important, what is most worth doing.
I’ve already argued in other posts why this possibility should be our best guess and not just an edge case scenario. This post follows the previous ones, but instead of presenting another argument for the same claim, it focuses on the mechanisms that lead to the formation of the...
I think that this point in time is a test for CS people working in AI whose motivation is to ‘do as much good in the world as possible.’ Are we sober enough to recognize/admit this? Do we have the integrity to pivot from more comfortable and sometimes lucrative work?